Tag: consciousness

Recent talks, and a forgotten teacher

Here are some links to some talks I’ve given in recent months.

A Secret History of Consciousness, a three part series of lectures for the Theosophical Society, based on my book A Secret History of Conscious

In Part One: The Search for Cosmic Consciousness, I look at some contemporary scientific views about consciousness, and contrast these with the experiences of R.M. Bucke, William James, P.D. Ouspensky and others with what they called “cosmic consciousness.” How cosmic was it? Find out.

In Part Two: Esoteric Evolution, I trace a counter-tradition of evolutionary thought, beginning with Madame Blavatsky’s critique of Darwin, and leading to Rudolf Steiner’s strange union of theosophical cosmology and Goethean epistemology.

In Part Three The Presence of Origin, I give an overview of the life and work of the German-Swiss philosopher Jean Gebser, whose ideas about the “structures of consciousness” offer important insights into our contemporary post-everything world.

Here’s a video of a symposium on the Swedish mystic and artist Hilma Af Klint that I contributed to some years ago at the Moderna Museet in Stockholm, 2013.

A cheery conversation about death.

A talk about Owen Barfield.

The “forgotten teacher” mentioned above is Maurice Nicoll, who taught the Gurdjieff/Ouspensky Work in England for many years in the first half of the last century. Nicoll started out as the leading British disciple of Jung, but after meeting Ouspensky in late 1921, he switched his allegiance to the Fourth Way. Nicoll spent a year at Gurdjieff’s Institute for the Harmonious Development of Man in France, and on his return to London continued his studies under Ouspensky. In 1931, he was deputised to teach the Work himself, which he did until his death in 1953. He is most known for his exhaustive Psychological Commentaries on the Teaching of Gurdjieff and Ouspensky, and for his books The New Man, The Mark, – which deal with an “esoteric” reading of the Gospels – and Living Time, which marked him as, in J.B. Priestley’s words, a “time-haunted man.” He was also the author of the first book on Jung’s psychology written in English, Dream Psychology. Nicoll was also a deep reader of the works of Emanuel Swedenborg, and those familiar with Swedenborg’s, and Jung’s, ideas, will be aware of their presence in the later volumes of Nicoll’s Commentaries.

I have been asked to write a book about Nicoll, a sympathetic but critical study to complement the portraits of him left by some of his followers. A Go Fund Me page has been set up, asking support for this project. Readers of this blog know that I’ve written books about Jung, Ouspensky, and Swedenborg, and that Gurdjieff often turns up in my other books. I’ve written an article about Nicoll, published in Quest magazine a few years back, that should explain why he is important. The fact that he had Jung, Gurdjieff, and Ouspensky for teachers is enough to make him unique among modern seekers of wisdom. But that he introduced Jungian and Swedenborgian ideas into a Fourth Way teaching makes him an unusual instructor in that tradition. Nicoll was also keenly interested in the latest developments in science, in the work of Erwin Schrodinger, and the early findings in split-brain psychology, which was just beginning to get started toward the end of Nicoll’s life. Gurdjieff had entrusted Nicoll with the task of bringing the science of the west and the wisdom of the east into some creative union and in his last days he began to do just that.

Nicoll has been served well by his earlier biographers, Beryl Pogson and Sam Copley, but they were students and understandably biased toward their teacher. A recent discovery of a 1000+ page set of Nicoll’s diaries, covering crucial times in his life, also makes a new, non-partisan study of his life and work timely. Among other things, Nicoll’s diaries show a man struggling to find some way of life, some discipline, that could help him to unify and harmonise what for him were two mutually powerful but often antithetical drives, toward the spirit and toward the senses, toward the inner life of the soul, and the outer one of the body. A short video of an interview with me about Nicoll and why he deserves a new look can be found at the Go Fund Me page.

A Season of Consciousness

Here’s a round up of some upcoming talks for spring and summer. One hopes that sometime soon they can take place in real time, but until then, we must zoom – which, of course, doesn’t mean that I will lecture at a breakneck speed…

On 24 April I will be speaking about Owen Barfield, consciousness and language, for the Santa Cruz branch of the Anthroposophical Society. Barfield was the great friend of C.S. Lewis, one of the Inklings – along with Lewis and Tolkien – and a follower of Rudolf Steiner. But he was also a brilliant thinker in his own right, and I will be speaking about how in the history of language, Barfield discerned an evolution of consciousness. If you are interested in getting some background to the talk, I write about Barfield in A Secret History of Consciousness and Lost Knowledge of the Imagination

Starting 13 June, and continuing on 27 June and 11 July, I will be giving a three-part series of talks for the Theosophical Society in London based on my book A Secret History of Consciousness.

Part 1, The Search for Cosmic Consciousness, looks at the limits of the “nothing but” school of consciousness studies, and at the work of R.M. Bucke, William James, P.D. Ouspensky and others in their quest to expand the field of human consciousness so that it can encompass the cosmos.

Part 2, Esoteric Evolution, looks at the influence of Madam Blavatsky’s Theosophy on Rudolf Steiner, and how, by grafting elements from German Idealism and the work of Johann Wolfgang von Goethe, the great poet and scientist, onto Blavatsky’s Theosophy, Steiner developed a suggestive philosophy of consciousness.

Part 3, The Presence or Origin, looks at the work of Jean Gebser, a little know philosopher and spiritual thinker whose ideas about the “structures of consciousness” and the “breakdown” of our current “mental-rational” structure can help shed some light on our turbulent times.

On 19 June, I will be giving a two hour presentation on “Beyond the Robot: Consciousness and Existentialism,” based on my book, Beyond the Robot: The Life and Work of Colin Wilson, for the Pari Center, in Tuscany, Italy. (And yes, I would very much have liked this one to have been in real time…) Some of my readers will know that Wilson was one of the most important and insightful philosophers of consciousness of the past two centuries. My talk will focus on his attempt to create a “new existentialism,” a positive one driven by optimism and meaning, to replace the grim, stoical vision of Heidegger, Sartre and Camus, which ended in a cul-de-sac. My presentation is part of a series, “What is Consciousness,” which includes presentations by Iain McGilchrist, Bernardo Kastrup, Roshi Richard Baker – whom I had the great pleasure of meeting at the Esalen Institute in Big Sur, California, at the end of 2019, just on the cusp of Coronamania – and others.

On 26 June I will be the keynote speaker at the Annual Convention of the Swedenborg Church of North America. I will be speaking about my new book, Introducing Swedenborg: Correspondences, an essay on the influence Swedenborg’s ideas about “correspondences” between the natural and spiritual worlds had on modern culture. I’m not sure if this is open to the public. If it is, I will post the details forthwith.

On 18 July, my talk for the Last Tuesday Society, “A Dark Muse: Writers and the Occult,” based on my book The Dedalus Book of the Occult: A Dark Muse (published in the US as A Dark Muse: A History of the Occult), will look at how ideas about the occult and esoteric have influenced some of the greatest writers and poets of the past few centuries. August Strindberg, Fernando Pessoa, Arthur Rimbaud, J. K. Huysmans are some the recipients of this seductive muse’s inspiration.

That’s all for now. Enjoy the letting up of locking down, but remember to stay safe and well.

Esoteric Evolution, Trickle Down Metaphysics, the Silver Age, and Colin Wilson needs your help.

Here are the links to Part 1 and Part 2 of my three part online lecture series on Esotericism and the Evolution of Consciousness, given to the Theosophical Society in London, and based on The Secret Teachers of the Western World. Part 3 will be up sometime later this month or early next.

Here’s a link to my talk for the Explorers Club on “Trickle Down Metaphysics and the Goldilocks Theory of History.” The essay on which the talk is based is available here, on this site, or at academia.edu

Here’s another link, to a talk about the Silver Age I gave to a class in the Department of Slavic and Eurasian Studies at the University of Texas at Austin. I was delighted that they were interested enough in my book The Return of Holy Russia to ask me to speak. The students were very engaged and their questions showed it.

The fund drive to finance the making of Dreaming to Some Purpose: The Life and Time of Colin Wilson, a much needed documentary about Wilson’s life and ideas, is still on and needs your help. We have less than a month left and so far have raised only a fraction of what we need. If you’ve ever enjoyed any of Wilson’s books or any of mine, please contribute what you can and pass the link on to others who might also do so. It would be a true shame for this not to happen. I don’t have to tell you that Wilson is one of the most important thinkers about consciousness in recent times and his ideas and insights need to be saved for posterity. I’ve done my bit: I’ve written a book about him. Now you can do yours.

One last item: a new recording by my son, the maestro. He too is a struggling artist. It runs in the family.

Dreaming to Some Purpose: The Live and Times of Colin Wilson

A crowdfunding page aiming to help finance the making of new Colin Wilson documentary has gone live, and I’m writing to pass this information on to all the Wilsonsians out there who know there is a need for a good documentary about the original Outsider. Colin has appeared in other videos, but none so far has been adequate or able to convey the range, depth, and complexity of his work, all the way from existentialism, the psychology of crime, to the paranormal and higher states of consciousness. This project aims to do just that.

There’s a variety of Wilsoniana offered as rewards for donors, ranging from some of Colin’s own possessions – his Swiss Army knife among them – signed copies of his books – and mine too (Beyond the Robot) and other perks. Please check out the promotional video and the other material at the site. Here’s the link: Dreaming to Some Purpose: The Life and Times of Colin Wilson.

In other news, the release date for my book on precognitive dreams and synchronicities, Time and the Dreaming Mind , has been pushed back to 2022. Blame coronomania. In the meantime, along with the talks I have lined up – the dates are given in the previous post – I have an article in the Sept-Oct issue of New Dawn #182 about how the Covid-19 lockdown in London helped me to understand some of CW’s basic ideas. In “Getting Beyond the Robot” I show how Colin’s notion of “the paradoxical nature of freedom” is at the heart of our moments of “wakening.”

I trust you are all well and keeping safe.

Autumn Talks 2020

I’ll be giving several talks this October and November. Here are the details.

On 22 October I’ll be speaking about the Silver Age to students in the Slavic and Eurasian Studies department of the University of Texas at Austin. I write about the Silver Age, a remarkably creative time in Russian history that stretched from around 1890 to 1917 and the Bolshevik Revolution, in my book The Return of Holy Russia. It was a time of great interest in mysticism, magic, and the spiritual, with a brooding sense of the apocalypse, not unlike our own… I am not sure if the talk will be open to the public or if it will be available online. Details to follow.

On 25 October, starting at 6:00 PM London time, I’ll be giving the first of a series of talks for the Theosophical Society in England about “Esotericism and the Evolution of Consciousness,” based on my book The Secret Teachers of the Western World . This talk will look at how an earlier, “participatory” form of consciousness predated our more “alienated” modern minds, and how, although obscured by our more rational consciousness, it remained as the source of another “way of knowing.”

Part 2 in this series will be given on 8 November (6:00 pm UK time). “Esoteric Renaissance and Underworld” will look at how, following the rise of Christianity, the Hermetic tradition was kept alive in the Arab world and later transmitted to the west, where it influenced the Renaissance and other movements until it was forced to go “underground” by the rise of modern science.

In Part 3, “Toward the Integral Mind,” given on 22 November (6:00 pm UK time), I will look at how for the past few centuries we have been moving toward a possible completion of our “partial minds,” and how from the “Golden Age” of modern esotericism, through to the “occult revival” of the 1960s and today’s post-everything world, we have been involved in an important process in the evolution of consciousness.

On 26 October, starting at 7:00 PM London time, as a part of London Month of the Dead, I will be raising the dead, literally, giving a talk on the Russian Cosmist Nikolai Fedorov, who saw as the “common task” of humanity, the actual resurrection of the dead. Fedorov impressed Dostoyevsky and Tolstoy, and his ideas later led to the foundation of the Soviet space program. You can find out more about him and the other Cosmists in The Return of Holy Russia.

On Wednesday, 11 November, starting at 6:00 PM UK time, I’ll be talking about “Trickle Down Metaphysics and the Goldilocks Theory of History” for the Explorers Club. “Trickle Down Metaphysics” is how I describe the process by which the philosopher Nietzsche’s prediction of a coming age of nihilism in the late 1880s, “trickled down” from the metaphysical heights of his mountain top, via postmodernism and deconstructionism, to the lowlands of the “post truth” and “alternative facts” that fill our TV sets and Twitter feeds. The Goldilocks Theory of History is about getting our crises “just right,” and I don’t have to tell you we have many to choose from. “Trickle Down Metaphysics: From Nietzsche to Trump” can be found in my previous post and at academia.edu. Goldilocks turns up in a few places in my books.

Beyond the Robot Part 2, H. P. Lovecraft, Precognition, and Holy Russia.

I’ll be giving the second part of my talk on Colin Wilson online on 30 August from 7:00 – 9:00 pm UK time. Here’s the link to register. The talk is based on my book Beyond the Robot: The Life and Work of Colin Wilson. I gave the first part back in February, just before coronamania hit town. You can find that here. In the first talk, I focused on Wilson’s first book, The Outsider, and his roots in existentialism. Part 2 will follow on from that to Wilson’s ‘comeback’ book, The Occult which established him as one of the leading thinkers in the burgeoning consciousness and paranormal world of the 1970s. I will look at The Occult and the other books in Wilson’s “Occult trilogy,” Mysteries and Beyond the Occult.

In other news, my article “The Horror at Clinton Street: H. P. Lovecraft in Brooklyn,” is in the September 2020 issue of Fortean Times, #396, which should be available at a Temple to Dagon near you. I came to Lovecraft after cutting my Weird Tales teeth on Robert E. Howard’s testosterone injected tales of Conan the Barbarian, in the Lancer paperback editions of the mid 1960s, with their fantastic Frank Frazetta covers, full of swords, sorcery, rippling muscle and buxom wenches. Lovecraft was an eccentric, neurotic man of genius who transmuted his loathing of the modern world into tales of cosmic horror that at their best, produce a sense of awe. Sadly, his time in Brooklyn in the early 1920s, was not a picnic, and his dislike of people of colour or of less than colonial American descent, reached a paroxysm that, in a lesser individual, could have erupted into violence. In Lovecraft’s case, it produced one of his lesser tales, which nevertheless, put the Red Hook area of Brooklyn firmly on the Lovecraftian map…

 

New Dawn magazine, which hails from down under – Melbourne, Australia, to be exact – has been reprinting some of my older articles, as well as some new ones. In recent months I contributed articles on H. G. Wells and the Open Conspiracy(May-June 2020 #180) and the little read – at least in the English speaking world – German writer Ernst Junger (Special Issue Vol. 14 #3). In their Special Issue Vol. 13 # 6, I contributed my essay “Mystical Experience and the Evolution of Consciousness, and in the July-August 2020 issue has an early article about precognitive dreams and synchronicity, “Destiny Calling.” This was originally published back in 1997 in Quest magazine and has not been available until now. I mention in a note that it can serve as an introduction to my next book, Time and the Dreaming Mind, which will be published by Floris Books sometime in 2021, and which deals at greater length with the kinds of experiences I write about in the article. In the current Special Issue. Vol 14 #4, you can find my article on the Hermetic Revolution of the Renaissance, which originally appeared in Gnosis magazine in 1996, and laid the groundwork for my book The Quest for Hermes Trismegistus.

I’ve been doing quite a few interviews for The Return Of Holy Russia. Here are links to some that have appeared since my last post.

Here I speak with Mark Jeftovic at Spokentome about A Secret History of Consciousnessand The Caretakers of the Cosmos, two of my books that he has released in spoken word editions. If I remember correctly, we cover a lot of ground…

Here I chat with Piers Kaniuka of Resistance Recoveryabout my work in general.

This time it’s about T.C. Lethbridge, pendulums and the counter culture at the Bureau of Lost Culture.

At Mind Matters it’s all things a la Russe.

Here I talk about the “Russian soul” with a real Russian

It’s The Caretakers of the Cosmos at Zeitgeist.

And at Legalize Freedom it’s Holy Russia again.

A Midsummer Roundup

Here are some interviews and reviews from recent months.

I was glad to see in a review of Dark Star Rising that I avoid “all that cheap and vapid capitalising on personal celebrity status, invariably zeroing in on low hanging fruit of negligible import, which is all too common in the field of popular entertainment and image marketing.” It’s true, you know.

Here’s a conversation I had with Christina Harrington of Treadwell’s Bookshop here in London about my new book The Return of Holy Russia.

At Thoth Hermes.com I have officially been declared a “living philosopher,” no mean feat, especially if you are trying to make a living out of philosophy.

Here’s another conversation a la Russe, with Greg Carlwood at The Higherside Chats.

Here’s a chat with Luke Dodson who, among other things, is the great grandson of J.B. Priestely, whom I’ve been writing about recently in my current work in progress, a book about precognitive dreams. Priestley was a “time-haunted man,” as evidenced by his still very readable and revelatory book Man and Time.

Here’s a review of The Return of Holy Russia by Stephen Greenleaf.

And if you are an absolute glutton for all things Russian, here’s another conversation about Tolstoy, Dostoyevsky,and what Tsar Vladimir is up to these days.

Spasibo!

Q&A, Observing the Observer, and Some Lost Knowledge

On May 8th – White Lotus Day for Madame Blavatsky fans – I’ll be doing a free online Q&A session hosted by Kensington Central Library, from 6:30 to 7:30 PM, GMT. You can ask about my work, or practically anything, although I can’t guarantee I’ll have the answers.

In the meantime, here’s a link to my latest article for the Secular Heretic. It’s called “The Observer Observed” and looks at the effect of Galileo’s bifurcation of reality into two halves, the “objective” world, which science considers the only “real” one, and our “subjective” world of value and meaning which, since it can’t be measured, is considered somehow less real. Not to fear, Goethe comes to rescue – but I’ll leave you to discover exactly how…

And here’s a last minute reminder that tomorrow, April 25, I’ll be giving the second talk in my three part series for the Salome Institute of Jungian Studies. This talk and the next (on May 9th) will look at my book Lost Knowledge of the Imagination. The talk starts at 10:00 AM PST – 6:00 GMT – and continues until 11:30. If you’ve polished all the silver and are considering possibly shaving your cat, you might enjoy some time exploring the inner world which is always open to us, lockdown or not.

Colin Wilson: Beyond the Robot, A Talk for the Theosophical Society

Here’s a link to a video of a talk I gave on 29 February 2020 on Colin Wilson’s life and ideas for the Theosophical Society here in London. As often happens with my talks, Part 1 ran over the original hour scheduled, so it was agreed that I would return later this year to give Part 2. The first part deals with Wilson’s early career, with The Outsider and the “new existentialism” he tried to establish through the books of the “Outsider Cycle.” Part 2 will deal with Wilson’s ideas about the occult, the paranormal and mystical experience. As readers of Wilson know, all of his work is centered around the question of the evolution of consciousness.

As you may notice, toward the beginning of the video I mention an odd synchronicity I had on the way to the talk. En route I stopped at a local market. While in the checkout queue, I casually looked at the magazine rack. There were a stack of Vogue magazines with most of the cover of the top one obscured by the magazines in the lower rack. But what was visible were the words “The Outsider.” As it turned out, this was the title of an article about a current pop singer and had nothing to do with Wilson. But as I was on my way to talk about The Outsider, I took it as a sign. It was the kind of synchronicity that Wilson himself would have loved, and it will feature in the book about precognitive dreams and synchronicity that I am about to start. It’s tentative title is Time and the Dreaming Mind.

Here’s a link to my tweet about this.

On the Road Again: Talks in October and November in New York, Montreal, Berlin, and London

Here’s a list of some talks I’ll be giving in North America and Europe in October and November.

October 4-6: I’ll be at the Omega Studios in Rhinebeck, NY, along with Dean Radin, Alex and Allyson Grey, and Regina Meredith for a weekend of Real Magic. Really. Some seats are still available.

October 11-13: I’ll be lighting up at the Black Flame Esoteric Conference in Montreal, Canada, with an impressive array of other speakers, including Helene Arts, Richard Kaczynski, and Shani Oates. Come shine in the darkness.

October 15: I will be talking about my book Dark Star Rising: Magick and Power in the Age of Trump at the Colloquium for Unpopular Culture, in NYC’s Greenwich Village. Room 106, 244 Greene Street [between Washington and Waverly Place]

October 16: I will be talking about my book Lost Knowledge of the Imagination at The Alchemist’s Kitchen in some other old stomping grounds, NYC’s East Village.

October 24: I will be talking about my book The Dedalus Book of Literary Suicides: Dead Letters at Highgate Cemetery in North London as part of the London Month of the Dead festivities. Come and discover why and how writers have been cashing in their chips throughout the centuries.

October 31-November 3: I will be giving the keynote talk at the Occulture Conference in Berlin, Germany. Sicher sehr esoterisch…

November 25: I’ll be talking about Esoteric London as part of the London History Festival at Kensington Central Library. Find out what John Dee, Swedenborg, Madame Blavatsky, P.D. Ouspensky and other esoteric characters did in the Big Smoke.

November 30: I’ll be joining Richard Tarnas, Mark Vernon, David Lorimer and other speakers for a day exploring ideas about the evolution of consciousness at Colet House, where Ouspensky held his meetings in the 1930s. Come to Evolving Consciousness: Spiritual Experience in a Secular Age.