David Moore has posted an exhilarating and deeply probing essay about Lost Knowledge of the Imagination on his Ritual in the Dark web site. I met David last year at the Colin Wilson Conference held at Nottingham University, where he gave a brilliant talk on the links between Wilson’s ‘new existentialism’ and his investigations into the occult, as evidenced in Wilson’s novels The Mind Parasites and The Philosopher’s Stone, and I am happy to see that he will be speaking again at next year’s conference. I also understand that Colin Stanley’s Paupers Press will be publishing a collection of his essays sometime in the near future. I hope that future is very near, as I look forward to reading more of, well, Moore’s work – due credit to the god of unintentional puns given. It is encouraging and heartening to see new minds taking up the Wilsonian banner, and if it is simply not done for a writer to applaud an essay about his own work, then I accept the calumny such action entails. Diffidence be damned: it is a fine piece of writing.
Recently I received a copy of Philip Pullman’s new novel The Book of Dust. I have to say I am deep into it and enjoying it immensely. Philip had said some warm words about Beyond the Robot, and my name must have gotten on the list of copies to be sent out. I didn’t expect this and it was a pleasant surprise, as I don’t often get a chance to read fiction. My book, Lost Knowledge of the Imagination, had just come out in the UK, and I sent him a copy in return. Not long after this I saw his comment on my tweet about the book. That was another very nice surprise. “I am reading it now” he wrote “and it is very important.” Well I can say the same about The Book of Dust. I am reading it now, and it is very important – and a very good read too.
Another book I am happy to see is the new Aristeia Press edition of Colin Wilson’s Religion and the Rebel. This was Wilson’s follow-up to The Outsider, and, as I say in my Introduction, it almost ended Wilson’s career. The critical response to Wilson’s second effort was as unlike that to his first as could be imagined. From hailed as a boy genius, Wilson was vilified as a fraud, and sent to literary Coventry. This had little to do with the book itself, which is a serious and passionate exploration of a possible religious answer to the Outsider’s existential dilemma. Wilson examines the lives of Pascal, Boehme, Swedenborg, and Kierkegaard, looks at the Outsider against the historical vision of Toynbee and Spengler, and contrasts the philosophy of Whitehead and Wittgenstein in light of his aim: to extend the range of human consciousness. Reading this fine new edition of a central work in Wilson’s Outsider Cycle may be one means of doing just that.
My new book, Lost Knowledge of the Imagination, comes out in the UK this month, with the US edition following early next year – although the Kindle edition will be available sooner than this. For my London readers, there will be a launch for the book at Treadwells Bookshop in November. I’ve had great success with launching my books at Treadwells and I suspect this will not be an exception. And let me say that if people launched more books than missiles, the world would be a safer place.
Here’s a link to the first part of an ongoing interview with Greg Moffitt at Legalize Freedom about my biography of Colin Wilson, Beyond the Robot. Greg is a great reader of Wilson and I am glad that my book reignited his interest in his work. We will be continuing the interview with at least two more sessions, which will still not be enough to cover all of Wilson’s importance.
Lastly, I am off tomorrow to Madrid and then Leon, Spain for the Ocultura Conference, where I’ll be speaking along side Lynn Picknett and Clive Prince, and also Javier Sierra and other presenters at what promises to be a major European Occulture event. My talk will be on Politics and the Occult, and I will be promoting a new Spanish edition of my book on precisely that subject. I am not sure how prominent the occult is in Spain today, but given recent events there, politics is certainly on the agenda. (P.S. Just as I write this, BBC Radio 3, which I listen to fairly constantly, is playing Maurice Ravel’s Rapsodie Espangnole – how’s that for synchronicity?)
Aristeia Press’s new edition of Colin Wilson’s second book, Religion and the Rebel, to which I was honored to contribute an Introduction, will be coming out next month. This is good news for Wilson readers, young or old. I’ve often considered Religion and the Rebel Wilson’s ‘lost book’. Because of the critical about-face that followed The Outsider’s – Wilson’s first book – success, Religion and the Rebel was almost universally panned, its reception setting the stage for practically all the subsequent notice Wilson would receive from mainstream literary pundits. Yet the rejection of Wilson’s second born had more to do with his erroneous association with the Angry Young Men and the media hoopla about them, than with the book’s own merits. Of these there are many, and in Beyond the Robot: The Life and Work of Colin Wilson, I devote several pages to spelling them out. In essence Wilson asks if the Outsider can find a solution to his dilemma in religion. At one point Wilson himself considered entering a monastery, but in the end decided against it. Religion and the Rebel gives us an idea why.
Yet although Wilson was never as angry as he was expected to be, in Religion and the Rebel, he does let off some steam about modern civilization, which he saw as riddled with “cheapness and futility,” and on the face of which his evolutionary protagonist, the Outsider, appears as a kind of existential pimple, “lonely in the crowd of the second-rate.” This alienation could lead to “a maniac carrying a knife in a black bag, taking pride in appearing harmless and normal to other people,” or to “a saint or visionary, caring for nothing but one moment in which he seemed to understand the world, and see into the heart of nature and of God.” It could also lead, as it does in this book, to insightful examinations of figures like the Bohemian mystic Jacob Boehme, the mathematician and religious thinker Blaise Pascal, the ‘biologist of history’, Oswald Spengler, and Ludwig Wittgenstein, who holds the distinction of being so weary of his thought-riddled nature, that he tried to put an end to philosophy, twice. But read for yourself.
Steven Greenleaf has written a very insightful review of my first book, a collection of essays on Wilsonian themes that Colin Stanley at Paupers’ Press took a chance on publishing back in 1994, unambiguously entitled Two Essays on Colin Wilson. It is somewhat humbling to recognize that one’s juvenilia was written in one’s late thirties – but then I’ve always thought of myself as a late bloomer, at least in terms of writing. Some encouragement, perhaps, to others who have put off getting their thoughts down on paper – or a computer screen – until their later years. Some of the material on William Burroughs, Jack Kerouac and Henry Miller later found a home in Turn Off Your Mind and originally started life as an essay for a film class when I was working an a soon-to-be-aborted Ph.D in English Literature at USC. My professor thought my criticism of Burroughs etc was “vitiated by moral snipping” – remarkable what we remember. I doubt if the professor, Leo Braudy, author of The Frenzy of Renown, remembers it though.
Here is a letter I wrote in response to a review of Beyond the Robot: The Life and Work of Colin Wilson published in Fortean Times No. 353, for May 2017. While I am open to criticism, I believe the reviewer did little more than repeat much of the calumny Wilson received in his lifetime. I am very happy that David Sutton, editor of Fortean Times, was open to my letter and published it in Fortean Times No. 355, for July 2017.
Floris Books has posted the cover art for my new book, The Lost Knowledge of the Imagination, which is due out in October of this year. Amazon has it listed as coming out in January 2017, but this is inaccurate. I’ll be posting excerpts from the book closer to publication, but for now let me say that it is a kind of distillation of some of the main themes of The Secret Teachers of the Western World and also of Beyond the Robot: The Life and Work of Colin Wilson. The central idea is that of imagination as a cognitive faculty; that is, not as something concerned with ‘make believe’ but with a deeper perception, grasp, and understanding of reality. Oddly enough, as I was writing the book the whole question of ‘reality’ became a hot news item, with our descent into a ‘post-truth’ world make of ‘fake news’ and ‘alternative facts’. And soon after finishing it I was commissioned to do a new book about precisely that, about how ‘reality’ seems to have become peculiarly flexible and pliable these days, and subject to the influence of – the imagination. Some kind of sychronicity seems to be at work – or am I letting my imagination get the better of me? You can find out some time next year when Dark Star Rising: Magick and Power in the Age of Trump sees the light of day.